41. Fussilat

إِنَّIndeedٱلَّذِينَthose whoكَفَرُوا۟disbelieveبِٱلذِّكْرِin the Reminderلَمَّاwhenجَآءَهُمْit comes to themوَإِنَّهُۥAnd indeed, itلَكِتَٰبٌ(is) surely a Bookعَزِيزٌmighty﴿٤١﴾

Indeed, those who disbelieve in the message after it has come to them... And indeed, it is a mighty Book

لَّاNotيَأْتِيهِcomes to itٱلْبَٰطِلُthe falsehoodمِنۢfromبَيْنِbefore itيَدَيْهِbefore itوَلَاand notمِنْfromخَلْفِهِۦbehind itتَنزِيلٌA Revelationمِّنْfromحَكِيمٍ(the) All-Wiseحَمِيدٍ(the) Praiseworthy﴿٤٢﴾

Falsehood cannot approach it from before it or from behind it; [it is] a revelation from a [Lord who is] Wise and Praiseworthy

مَّاNotيُقَالُis saidلَكَto youإِلَّاexceptمَاwhatقَدْwas saidقِيلَwas saidلِلرُّسُلِto the Messengersمِنbefore youقَبْلِكَbefore youإِنَّIndeedرَبَّكَyour Lordلَذُو(is) Possessorمَغْفِرَةٍ(of) forgivenessوَذُوand Possessorعِقَابٍ(of) penaltyأَلِيمٍpainful﴿٤٣﴾

Nothing is said to you, [O Muhammad], except what was already said to the messengers before you. Indeed, your Lord is a possessor of forgiveness and a possessor of painful penalty

وَلَوْAnd ifجَعَلْنَٰهُWe (had) made itقُرْءَانًاa Quranأَعْجَمِيًّا(in) a foreign (language)لَّقَالُوا۟they (would have) saidلَوْلَاWhy notفُصِّلَتْare explained in detailءَايَٰتُهُۥٓits versesءَا۬عْجَمِىٌّ(Is it) a foreign (language)وَعَرَبِىٌّand an ArabقُلْSayهُوَIt (is)لِلَّذِينَfor those whoءَامَنُوا۟believeهُدًىa guidanceوَشِفَآءٌand a healingوَٱلَّذِينَAnd those whoلَا(do) notيُؤْمِنُونَbelieveفِىٓinءَاذَانِهِمْtheir earsوَقْرٌ(is) deafnessوَهُوَand itعَلَيْهِمْ(is) for themعَمًىblindnessأُو۟لَٰٓئِكَThoseيُنَادَوْنَare being calledمِنfromمَّكَانٍۭa placeبَعِيدٍfar﴿٤٤﴾

And if We had made it a non-Arabic Qur'an, they would have said, "Why are its verses not explained in detail [in our language]? Is it a foreign [recitation] and an Arab [messenger]?" Say, "It is, for those who believe, a guidance and cure." And those who do not believe - in their ears is deafness, and it is upon them blindness. Those are being called from a distant place

وَلَقَدْAnd certainlyءَاتَيْنَاWe gaveمُوسَىMusaٱلْكِتَٰبَthe Bookفَٱخْتُلِفَbut disputes aroseفِيهِthereinوَلَوْلَاAnd had it not beenكَلِمَةٌ(for) a wordسَبَقَتْ(that) precededمِنfromرَّبِّكَyour Lordلَقُضِىَsurely, would have been settledبَيْنَهُمْbetween themوَإِنَّهُمْBut indeed, theyلَفِىsurely (are) inشَكٍّdoubtمِّنْهُabout itمُرِيبٍdisquieting﴿٤٥﴾

And We had already given Moses the Scripture, but it came under disagreement. And if not for a word that preceded from your Lord, it would have been concluded between them. And indeed they are, concerning the Qur'an, in disquieting doubt

مَّنْWhoeverعَمِلَdoesصَٰلِحًاrighteous deedsفَلِنَفْسِهِۦthen it is for his soulوَمَنْand whoeverأَسَآءَdoes evilفَعَلَيْهَاthen it is against itوَمَاAnd notرَبُّكَ(is) your Lordبِظَلَّٰمٍunjustلِّلْعَبِيدِto His slaves﴿٤٦﴾

Whoever does righteousness - it is for his [own] soul; and whoever does evil [does so] against it. And your Lord is not ever unjust to [His] servants

إِلَيْهِTo Himيُرَدُّis referredعِلْمُ(the) knowledgeٱلسَّاعَةِ(of) the HourوَمَاAnd notتَخْرُجُcomes outمِنanyثَمَرَٰتٍfruitsمِّنْfromأَكْمَامِهَاtheir coveringsوَمَاand notتَحْمِلُbearsمِنْanyأُنثَىٰfemaleوَلَاand notتَضَعُgives birthإِلَّاexceptبِعِلْمِهِۦwith His knowledgeوَيَوْمَAnd (the) DayيُنَادِيهِمْHe will call themأَيْنَWhere (are)شُرَكَآءِىMy partnersقَالُوٓا۟They will sayءَاذَنَّٰكَWe announce (to) Youمَاnotمِنَّاamong usمِنanyشَهِيدٍwitness﴿٤٧﴾

To him [alone] is attributed knowledge of the Hour. And fruits emerge not from their coverings nor does a female conceive or give birth except with His knowledge. And the Day He will call to them, "Where are My 'partners'?" they will say, "We announce to You that there is [no longer] among us any witness [to that]

وَضَلَّAnd lostعَنْهُمfrom themمَّاwhatكَانُوا۟they wereيَدْعُونَinvokingمِنbeforeقَبْلُbeforeوَظَنُّوا۟and they (will) be certainمَا(that) notلَهُمfor themمِّنanyمَّحِيصٍplace of escape﴿٤٨﴾

And lost from them will be those they were invoking before, and they will be certain that they have no place of escape

لَّا(Does) notيَسْـَٔمُget tiredٱلْإِنسَٰنُmanمِنofدُعَآءِprayingٱلْخَيْرِ(for) the goodوَإِنbut ifمَّسَّهُtouches himٱلشَّرُّthe evilفَيَـُٔوسٌthen he gives up hopeقَنُوطٌ(and) despairs﴿٤٩﴾

Man is not weary of supplication for good [things], but if evil touches him, he is hopeless and despairing

وَلَئِنْAnd verily, ifأَذَقْنَٰهُWe let him tasteرَحْمَةًmercyمِّنَّاfrom Usمِنۢafterبَعْدِafterضَرَّآءَan adversityمَسَّتْهُ(has) touched himلَيَقُولَنَّhe will surely sayهَٰذَاThis (is)لِى(due) to meوَمَآand notأَظُنُّI thinkٱلسَّاعَةَthe Hourقَآئِمَةً(will be) establishedوَلَئِنand ifرُّجِعْتُI am returnedإِلَىٰtoرَبِّىٓmy Lordإِنَّindeedلِىfor meعِندَهُۥwith Himلَلْحُسْنَىٰ(will be) the bestفَلَنُنَبِّئَنَّBut We will surely informٱلَّذِينَthose whoكَفَرُوا۟disbelievedبِمَاabout whatعَمِلُوا۟they didوَلَنُذِيقَنَّهُمand We will surely make them tasteمِّنْofعَذَابٍa punishmentغَلِيظٍsevere﴿٥٠﴾

And if We let him taste mercy from Us after an adversity which has touched him, he will surely say, "This is [due] to me, and I do not think the Hour will occur; and [even] if I should be returned to my Lord, indeed, for me there will be with Him the best." But We will surely inform those who disbelieved about what they did, and We will surely make them taste a massive punishment

وَإِذَآAnd whenأَنْعَمْنَاWe bestow favorعَلَىuponٱلْإِنسَٰنِmanأَعْرَضَhe turns away وَنَـَٔاand distances himselfبِجَانِبِهِۦand distances himselfوَإِذَاbut whenمَسَّهُtouches himٱلشَّرُّthe evilفَذُوthen (he is) fullدُعَآءٍ(of) supplicationعَرِيضٍlengthy﴿٥١﴾

And when We bestow favor upon man, he turns away and distances himself; but when evil touches him, then he is full of extensive supplication

قُلْSayأَرَءَيْتُمْYou see إِنifكَانَit isمِنْfromعِندِfromٱللَّهِAllahثُمَّthenكَفَرْتُمyou disbelieveبِهِۦin itمَنْwhoأَضَلُّ(is) more astrayمِمَّنْthan (one) who هُوَheفِى(is) inشِقَاقٍۭoppositionبَعِيدٍfar﴿٥٢﴾

Say, "Have you considered: if the Qur'an is from Allah and you disbelieved in it, who would be more astray than one who is in extreme dissension

سَنُرِيهِمْSoon We will show themءَايَٰتِنَاOur Signsفِىinٱلْءَافَاقِthe horizonsوَفِىٓand inأَنفُسِهِمْthemselvesحَتَّىٰuntilيَتَبَيَّنَbecomes clearلَهُمْto themأَنَّهُthat itٱلْحَقُّ(is) the truthأَوَلَمْIs (it) notيَكْفِsufficientبِرَبِّكَconcerning your Lordأَنَّهُۥthat Heعَلَىٰ(is) overكُلِّallشَىْءٍthingsشَهِيدٌa Witness﴿٥٣﴾

We will show them Our signs in the horizons and within themselves until it becomes clear to them that it is the truth. But is it not sufficient concerning your Lord that He is, over all things, a Witness

أَلَآUnquestionablyإِنَّهُمْtheyفِى(are) inمِرْيَةٍdoubtمِّنaboutلِّقَآءِ(the) meetingرَبِّهِمْ(with) their LordأَلَآUnquestionablyإِنَّهُۥindeed, Heبِكُلِّ(is) of allشَىْءٍthingsمُّحِيطٌۢencompassing﴿٥٤﴾

Unquestionably, they are in doubt about the meeting with their Lord. Unquestionably He is, of all things, encompassing